Some one-liners, some thoughts: Jaipur Literature Festival
After my first experience at the Jaipur Literature Festival (2017 edition) a friend
called and asked if it was about fun (read
food), glamour (read wardrobe) or
books (read buying, reading, knowing, listening
to and interacting with authors).
It is about all of this and more, you need
to savour the experience once, get a feel of the scale and fervour, and develop
your own understanding of the festival. A friend says we are a nation of melas,
and this is a wonderful one!
Not very easy to choose favourites in such
scenario but if I had to pick two threads it would be the books on history and
one liners.
It was story-telling at its finest and changed
the way I understood history could be discussed. Suzannah Lipscomb talked of
‘The lovers who changed history’ and Giles Milton of ‘The spice trader who
changed history’. The later, to quote William Dalrymple, “a master class in
history”.
What I share (and discuss) below are one-liners
that I came across and that stayed with me. The conversations, they were a part
of, made the authors and books more real and alive.
(Image from the JLF Facebook page)
“Neta
to nikamme hain hi, hum bhi kuch kum nahin hain”
(“नेता तो निकम्मे हैं ही, हम भी कुछ कम नहीं हैं”)
“The
sign of civilization is plastic”
“Environmentalists
need to move beyond talking of pretty trees and tigers”
“If
diversity in forest decreases, the diversity in our plate too falls, and
vice-versa”
There
was little, or rather nothing to disagree with her on these. The line on
plastic took me to the days of survey in southern Mizoram, Tokalo Wildlife
Sanctuary, along the Burma border. That was when, for a fortnight, I was away
from plastic, possibly the longest I have been away from it. Somewhere in those
amazing forests, possibly the day we were lost, I had realized that that we
were way not only from people and villages but also from plastic.
What
struck me though was her take on Chipko movement; a movement which she said has
been wrongly reported and understood. The stand of the women, she insisted, was
“we have the right to cut our trees” and not – as widely and wrongly discussed
– “no one should cut trees”. The point she put forth was that trees should be
planted, cut and used.
Manav
Kaul
“Humare
jiye me hum bahut limited jeete hain, aur apne likhne me hum bahut jyada jee
sakte hain”
(“हुमारे जिए मे हम बहुत लिमिटेड जीते हैं, और अपने लिखने मे हम बहुत ज़्यादा जी सकते हैं”)
“Mere
paas bahut khali samay hai, bahut dopaherein aur shaamein maine nitant akelepan
me guzaari hain”
(“मेरे पास बहुत खाली समय है, बहुत दोपहेरें और शामें मैने नितांत अकेलेपन मे गुज़ारी हैं”)
“Bhasha
agar mar rahi hai to use marne dijiye, aap ko agar maza aati hai to hi use
padhiye aur likhiye”
(“भाषा अगर मर रही है तो उसे मरने दीजिए, आप को अगर मज़ा आती है तो ही उसे पढ़िए और लिखिए”)
Questions
or what comes in guise of questions from audience many a time makes one hide
ones face but this session appeared to be an exception. What is the ultimate
for an artist? Ek theatre artist ya lekhak ke liye charam kya hai? (एक थियेटर आर्टिस्ट या लेखक के लिए चरम क्या है?) Swanand Kirkire reminded one of Guru Dutt when he said
wants to go away when on a theatre set, with one light on. Manav Kaul quoted
Gulzaar Saab, “main aise marna chahata hoon jaise pen se syahi khatam hoti hai”.
(“मैं ऐसे मरना चाहता हूँ जैसे पेन से स्याही ख़तम होती है”)
Manav
Kaul was refreshing. All one hears is “I am so busy” and most people saying
this appear to have little idea of what they are up to.
Swanand
Kirkire sang couple of lines of “tu kisi rail si guzarti hai” (“तू किसी रेल सी गुज़रती है”) and the next morning would enthral the audience with his
singing.
“American
presidents are akin to the Roman emperors; good for history books but have
little impact when they are around. It is the senate which matters. Obama, by
the way, is all cosmetics.”
“We
are facing an expert problem. A person cleaning a toilet, for example, is
expert at his actions, but an economist advising banks and corporates rarely
is. Economists have little idea of what they are up to and ‘cannot find a
coconut on Coconut Island’.” Experts like Thomas Friedman and
Paul Krugman
have little idea of what is happening in the world.
Continuing
on economists he added that “they seldom put their money” and “they can speak
anything and get away”.
The
Roman Bridge that stands to this day in Europe is one of the strongest
structures ever built by humans. One of the reasons for its being so good is
that the then emperor made the people constructing it sleep under the bridge,
with their families, at night. Today, there is no accountability. On the other
hand bonuses of bankers go up when banks are going down!
This
point on accountability took me to the discussion I was a part of, few weeks
ago, of the problem with NGOs; sheer lack of accountability.
Why
we discuss American presidents so much, especially during recent months, has
always been an enigma for me. We do not know our MLAs and MLCs but appear to
have emotional connect with actions of the American president.
This
ability of his to take names I realized was crucial, especially for a society
like ours which prides in being politically correct. I too suffer from this,
writing large wildlife NGOs rather than naming them; not that there are too
many in our country.
“Journalism
is looking outward, novel is looking inward”
“Novel
goes where journalism cannot, into the minds of men and women”
“Great
novels are about fundamental truths and this is why we return to them again and
again”
“There
are no rules to love, but there are rules to love stories”
“As
a writer one has no boundaries”
Look
forward to reading his book. The few paragraphs he read made a connect with me
that no other reading did during the 5 days. Also admired his body language.
(Attended
multiple sessions featuring him and club them here)
“The
reason Donald Trump exists is the same as why Rakhi Sawant exists. We have them
so that we can feel better about ourselves.”
“Only
outsiders can notice some aspects of a place. I came from Chennai and was able
to notice that street dogs in Mumbai were twice the size of those in Chennai or
that Shiv Sena played particular song at 12 am” (William Dalrymple, in another
session, talked on same line, “I do not now notice aspects of Delhi like I used
to”)
“Scientists
get away with a lot of bullshit”
On
fiction
“When
we write fiction we tone down reality. Why? Are we not ready for reality? For
the starkness which exists?”
“Why
are men so nice in our fiction?”
“Novel
basically is a story and today there are few story-tellers” (Karan Mahajan also
had a point on Trump, “Trump has that novelist’s attention to detail, that
pettiness of a novelist”)
Activism
“All
activism is born out of discomfort of the elite”
“Feminism
in India is elitist” (Mrinal Pande was in the panel and she brought in her
views on the topic, stating her experiences, and agreeing with him)
“Left
activism is as bad (or as good) as right activism”
Manu
Joseph brings out the need to question how we have been looking at things; is
direct and fun.
His
point on activism had a few people peeved. People saying he has no idea what he
is talking or he is speaking without any sense. Why I wondered are they unable
to see what is happening all around in the world is also because a system has
not delivered on its promises and left people angry. If the right is neither open
to questions or nor looking at the mirror so is the left! We have been talking
within our proverbial choirs and unless we reach out to others there is only
downhill to go!
I
recalled an email seeking feedback on a gathering via email. Little wrong in
doing so except that the gathering had taken place 14 months ago. While this
group radically opposes Modi and Trump it also needs to wonder if this laxity
is one of reasons people have turned to Modi and Trump!
(Image from the JLF Facebook page)
I was fortunate to listen to others including Gulzaar Saab and John
Keay but those I will leave for another time.
I have tried to best present what I heard and understood then and
apologize for any errors that would have crept in.
Nice. I always understood that Women in Chipco movement did not want others to cut their trees and not that trees should never be cut. Did he sing Bavara mann dekhne chala...
ReplyDeleteHaan gaya tha . . damn good he is . .
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