Caste
It does not happen in our kind of societies and families
used to be a favourite line with aunties as one grew up. I was reminded of
these when during the past 3 months came across a line as many times. That caste
based discrimination is not a part of lives of our generation; in other words
it does not exist.
Some years back I moved from Vadodara in Gujarat to a
village in Sheopur in Madhya Pradesh. It took a few months to understand why
the village had 3 tea-stalls and why some colleagues washed their glasses and
plates while others did not. As I moved around the landscape – some months
later – in course of a project to learn of tribe that was amongst the
de-notified tribes I continued to be surprised. In Shivpuri I was told how some
of them could not wear dhotis that went below their knees, how their children
at schools were regularly beaten by other children. The upper caste male
would sleep with the lower caste lady but otherwise would not allow her in the
house! There was more and all of it eye opening for someone whose school
text books showed the images of 5 panchs sitting under a tree for a panchayat
with the man wearing the largest turban being the sarpanch! Few years later
during a rainy week in Saiha (Mizoram)
I would read of how caste was entrenched in Gujarat; 2 essays in Amita Baviskar’s
Waterscapes would remain with me for long! Ketan Mehta too has depicted it
brilliantly in the classic Bhavni Bhawai.
Recent years in Hyderabad living not far from an active University
Campus and putting in time at alternative spaces and discussion forums helped
enhance my understanding of the scenario. Two lines I recall from
Hindol Sengupta’s talk on ‘Caste and Entrepreneurship’. First was the drastic
increase in sales of chairs after Mayawati took reins of Uttar Pradesh - in
other words people were at-least sitting on an equal basis now. The second was that
we at-least treat our drivers properly now; other domestic helps are still far
behind. This brings me home. A temporary replacement for the aunty who helps us
clean vessels conveyed the point clearly. This lady after cleaning the vessels
kept one separately and pointed it out as the one she had used! She is regularly
cleans vessels but is not allowed to use them! The aunty who comes
regularly greets all in the building immediately on seeing them. One day she
said people get offended if she does not! Her 5 year old grand-daughter – with
beautiful twinkling eyes - too does this. Each time my eyes meet hers I feel
ashamed. Of course, the beginning in Hyderabad too! When we moved to Hyderabad we were refused 3
houses for we were not Brahmins; so much for a city which prides itself as a Hi-Tech
city - I recall having wondered then.
And one is reminded of this frequently. One reads a scathing
piece on the caste based discrimination in Punjab that shakes up what little one
knows of the state. During a recent trek in Himachal Pradesh twice a friend and
I were not allowed to enter temples – majestic structures in wood. We also came
across a patch of a village that only select people could enter! Recent
demonstrations at the University of Hyderabad elucidated a response from a face
book friend – “we need to keep our
education free from caste and politics”. How if all can it happen one
wonders! Why do we love managed and sanitized environments – we want our
forests without people and our cities without people who are not well-off;
except when they help us at our homes. A friend after watching a television
show that discussed issues like these wrote on facebook – “who wants to watch these on a Sunday morning”. The answer to this
is that on the other 6 days many of us (including
him) are busy in the race (to nowhere)!
Was a sad sight recently to see a friend’s daughter talk with disdain and
rudeness with the house help; she was polite to others. All this reminded me of an article that
referred to the upper middle class today as living in ghettos akin to that of
the British Garrison towns, and being equally aware and sensitive to happenings
beyond the ghettos.
At a recent conclave I attended at Karjat (Maharashtra) a person who had lost his
vision in course of his brilliant talk asked how many of us in the audience
have friends who could not speak, not see, not hear? No hands went up but a
stark message went across. On similar lines how many of us have friends from
other castes? How else does one know of other people around us? The only way
out is perhaps as Harsh Mander had put; of all children irrespective of their
caste, religious and financial background studying together in neighbourhood
schools. We need to treat them as equal human beings and question why it is not
happening. We need to do more than give our old clothes and the token annual
donation. We need to take time out and accept that we are amongst the
privileged. Recall coming across a poster that said “If you have food in your fridge, clothes on your back, a roof over your
head and a place to sleep you are richer than 75% of the world”.
The aunties then were perhaps aware that they were fooling
themselves. I wonder if today we are aware!
Post on similar lines on a film : Muzaffarnagar Baaqi Hai
Post on similar lines on a film : Muzaffarnagar Baaqi Hai
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